What Cicero Least Expected
December 07, 2014Plutarch |
Plutarch (A.D.
46?–c.A.D. 120). Plutarch’s Lives.
Vol. 12, pp. 222-231 of
The Harvard Classics
After being governor
of Sicily, Cicero returned to Rome expecting a hero's welcome. When
he asked what the Romans thought of his recent achievements, he
received an astounding answer. (Cicero slain by Mark Antony's
soldiers, Dec. 7, 43 B. C.)
Cicero
[...]
He was appointed quæstor in a great
scarcity of corn, and had Sicily for his province, where, though at
first he displeaded many, by compelling them to send their provisions
to Rome, yet after they had had experience of his care, justice, and
clemency, they honored him more than ever they did any of their
governors before. It happened, also, that some young Romans of good
and noble families, charged with neglect of discipline and misconduct
in military service, were brought before the prætor in Sicily.
Cicero undertook their defence, which he conducted admirably, and got
them acquitted. So returning to Rome with a great opinion of himself
for these things, a ludicrous incident befell him, as he tells us
himself. Meeting an eminent citizen in Campania, whom he accounted
his friend, he asked him what the Romans said and thought of his
actions, as if the whole city had been filled with the glory of what
he had done. His friend asked him in reply, “Where is it you have
been, Cicero?” This for the time utterly mortified and cast him
down, to perceive that the report of his actions had sunk into the
city of Rome as into an immense ocean, without any visible effect or
result in reputation. And afterwards considering with himself that
the glory he contended for was an infinite thing, and that there was
no fixed end nor measure in its pursuit, he abated much of his
ambitious thoughts. Nevertheless, he was always excessively pleased
with his own praise, and continued to the very last to be
passionately fond of glory; which often interfered with the
prosecution of his wisest resolutions.
On beginning to apply himself more
resolutely to public business, he remarked it as an unreasonable and
absurd thing that artificers, using vessels and instruments
inanimate, should know the name, place, and use of every one of them,
and yet the statesman, whose instruments for carrying out public
measures are men, should be negligent and careless in the knowledge
of persons. And so he not only acquainted himself with the names, but
also knew the particular place where every one of the more eminent
citizens dwelt, what lands he possessed, the friends he made use of,
and those that were of his neighborhood, and when he travelled on any
road in Italy, he could readily name and show the estates and seats
of his friends and acquaintances. Having so small an estate, though a
sufficient competency for his own expenses, it was much wondered at
that he took neither fees nor gifts from his clients, and more
especially, that he did not do so when he undertook the prosecution
of Verres. This Verres, who had been prætor of Sicily, and stood
charged by the Sicilians of many evil practices during his government
there, Cicero succeeded in getting condemned, not by speaking, but in
a manner by holding his tongue. For the prætors, favoring Verres,
had deferred the trial by several adjournments to the last day, in
which it was evident there could not be sufficient time for the
advocates to be heard, and the cause brought to an issue. Cicero,
therefore, came forward, and said there was no need of speeches; and
after producing and examining witnesses, he acquired the judges to
proceed to sentence. However, many witty sayings are on record, as
having been used by Cicero on the occasion. When a man named
Cæcilius, one of the freed slaves, who was said to be given to
Jewish practices, would have put by the Sicilians, and undertaken the
prosecution of Verres himself, Cicero asked, “What has a Jew to do
with swine?” verresbeing the Roman word for boar. And
when Verres began to reproach Cicero with effeminate living, “You
ought,” replied he, “to use this language at home, to your sons;”
Verres having a son who had fallen into disgraceful courses.
Hortensius the orator, not daring directly to undertake the defence
of Verres, was yet persuaded to appear for him at the laying on of
the fine, and received an ivory sphinx for his reward; and when
Cicero, in some passage of his speech, obliquely reflected on him,
and Hortensius told him he was not skilful in solving riddles, “No,”
said Cicero, “and yet you have the Sphinx in your house!”
Verres was thus
convicted; though Cicero, who set the fine at seventy-five
myriads, 1 lay under the suspicion of being
corrupted by bribery to lessen the sum. But the Sicilians, in
testimony of their gratitude, came and brought him all sorts of
presents from the island, when he was ædile; of which he made no
private profit himself, but used their generosity only to reduce the
public price of provisions.
He had a very
pleasant seat at Arpi, 2 he had also a farm near
Naples, and another about Pompeii, but neither of any great value.
The portion of his wife, Terentia, amounted to ten myriads, and he
had a bequest valued at nine myriads of denarii; upon these he lived
in a liberal but temperate style, with the learned Greeks and Romans
that were his familiars. He rarely, if at any time, sat down to meat
till sunset, and that not so much on account of business, as for his
health and the weakness of his stomach. He was otherwise in the care
of his body nice and delicate, appointing himself, for example, a set
number of walks and rubbings. And after this manner managing the
habit of his body, he brought it in time to be healthful, and capable
of supporting many great fatigues and trials. His father’s house he
made over to his brother, living himself near the Palatine hill, that
he might not give the trouble of long journeys to those that made
suit to him. And, indeed, there were not fewer daily appearing at his
door, to do their court to him, than there were that came to Crassus
for his riches, or to Pompey for his power amongst the soldiers,
these being at that time the two men of the greatest repute and
influence in Rome. Nay, even Pompey himself used to pay court to
Cicero, and Cicero’s public actions did much to establish Pompey’s
authority and reputation in the state.
Numerous
distinguished competitors stood with him for the prætor’s office;
but he was chosen before them all, and managed the decision of causes
with justice and integrity. It is related that Licinius Macer, a man
himself of great power in the city, and supported also by the
assistance of Crassus, was accused before him of extortion, and that,
in confidence on his own interest and the diligence of his friends,
whilst the judges were debating about the sentence, he went to his
house, where hastily trimming his hair and putting on a clean gown,
as already acquitted, he was setting off again to the Forum; but at
his hall door meeting Crassus, who told him that he was condemned by
all the votes, he went in again, threw himself upon his bed, and died
immediately. This verdict was considered very creditable to Cicero,
as showing his careful management of the courts of justice. On
another occasion, Vatinius, a man of rude manners and often insolent
in court to the magistrates, who had large swellings on his neck,
came before his tribunal and made some request, and on Cicero’s
desiring further time to consider it, told him that he himself would
have made no question about it, had he been prætor. Cicero, turning
quickly upon him, answered, “But I, you see, have not the neck that
you have.” 3
When there were but two or three days
remaining in his office, Manilius was brought before him, and charged
with peculation. Manilius had the good opinion and favor of the
common people, and was thought to be prosecuted only for Pompey’s
sake, whose particular friend he was. And therefore, when he asked a
space of time before his trial, and Cicero allowed him but one day,
and that the next only, the common people grew highly offended,
because it had been the custom of the prætors to allow ten days at
least to the accused: and the tribunes of the people having called
him before the people, and accused him, he, desiring to be heard,
said, that as he had always treated the accused with equity and
humanity, as far as the law allowed, so he thought it hard to deny
the same to Manilius, and that the studiously appointed that day of
which alone, as prætor, he was master, and that it was not the part
of those that were desirous to help him, to cast the judgment of his
cause upon another prætor. These things being said made a wonderful
change in the people, and, commending him much for it, they desired
that he himself would undertake the defence of Manilius; which he
willingly consented to, and that principally for the sake of Pompey,
who has absent. And, accordingly, taking his place before the people
again, he delivered a bold invective upon the oligarchical party and
on those who were jealous of Pompey.
Yet he was preferred to the consulship
no less by the nobles than the common people, for the good of the
city; and both parties jointly assisted his promotion, upon the
following reasons. The change of government made by Sylla, which at
first seemed a senseless one, by time and usage had now come to be
considered by the people no unsatisfactory settlement. But there were
some that endeavored to alter and subvert the whole present state of
affairs, not from any good motives, but for their own private gain;
and Pompey being at this time employed in the wars with the kings of
Pontus and Armenia, there was no sufficient force at Rome to suppress
any attempts at a revolution. These people had for their head a man
of bold, daring, and restless character, Lucius Catiline, who was
accused, besides other great offences, of deflouring his virgin
daughter, and killing his own brother; for which latter crime,
fearing to be prosecuted at law, he persuaded Sylla to set him down,
as though he were yet alive, amongst those that were to be put to
death by proscription. This man the profligate citizens choosing for
their captain, gave faith to one another, amongst other pledges, by
sacrificing a man and eating of his flesh; and a great part of the
young men of the city were corrupted by him, he providing for every
one pleasures, drink, and women, and profusely supplying the expense
of these debauches. Etruria, moreover, had all been excited to
revolt, as well as a great part of Gaul within the Alps. But Rome
itself was in the most dangerous inclination to change, on account of
the unequal distribution of wealth and property, those of highest
rank and greatest spirit having impoverished themselves by shows,
entertainments, ambition of offices, and sumptuous buildings, and the
riches of the city having thus fallen into the hands of mean and
low-born persons. So that there wanted but a slight impetus to set
all in motion, it being in the power of every daring man to overturn
a sickly commonwealth.
Catiline, however, being desirous of
procuring a strong position to carry out his designs, stood for the
consulship, and had great hopes of success, thinking he should be
appointed, with Caius Antonius as his colleague, who was a man fit to
lead neither in a good cause nor in a bad one, but might be a
valuable accession to another’s power. These things the greatest
part of the good and honest citizens apprehending, put Cicero upon
standing for the consulship; whom the people readily receiving,
Catiline was put by, so that he and Caius Antonius were chosen,
although amongst the competitors he was the only man descended from a
father of the equestrian, and not of the senatorial order.
Though the designs of Catiline were
not yet publicly known, yet considerable preliminary troubles
immediately followed upon the consulship. For, on the one side, those
who were disqualified by the laws of Sylla from holding any public
offices, being neither inconsiderable in power nor in number, came
forward as candidates and caressed the people for them; speaking many
things truly and justly against the tyranny of Sylla, only that they
disturbed the government at an improper and unseasonable time; on the
other hand, the tribunes of the people proposed laws to the same
purpose, constituting a commission of ten persons, with unlimited
powers, in whom as supreme governors should be vested the right of
selling the public lands of Italy and Syria and Pompey’s new
conquests, of judging and banishing whom they pleased, of planting
colonies, of taking moneys out of the treasury, and of levying and
paying what soldiers should be thought needful. And several of the
nobility favored this law, but especially Caius Antonius, Cicero’s
colleague, in hopes of being one of the ten. But what gave the
greatest fear to the nobles was, that he was thought privy to the
conspiracy of Catiline, and not to dislike it, because of his great
debts.
Cicero, endeavoring in the first place
to provide a remedy against this danger, procured a decree assigning
to him the province of Macedonia, he himself declining that of Gaul,
which was offered to him. And this piece of favor so completely won
over Antonius, that he was ready to second and respond to, like a
hired player, whatever Cicero said for the good of the country. And
now, having made his colleague thus tame and tractable, he could with
greater courage attack the conspirators. And, therefore, in the
senate, making an oration against the law of the ten commissioners,
he so confounded those who proposed it, that they had nothing to
reply. And when they again endeavored, and, having prepared things
beforehand, had called the consuls before the assembly of the people,
Cicero, fearing nothing, went first out, and commanded the senate to
follow him, and not only succeeded in throwing out the law, but so
entirely overpowered the tribunes by his oratory, that they abandoned
all thought of their other projects.
For Cicero, it may be said, was the
one man above all others, who made the Romans feel how great a charm
eloquence lends to what is good, and how invincible justice is, if it
be well spoken; and that it is necessary for him who would
dexterously govern a commonwealth, in action, always to prefer that
which is honest before that which is popular, and in speaking, to
free the right and useful measure from every thing that may occasion
offence. An incident occurred in the theatre, during his consulship,
which showed what his speaking could do. For whereas formerly the
knights of Rome were mingled in the theatre with the common people,
and took their places amongst them as it happened, Marcus Otho, when
he was prætor, was the first who distinguished them from the other
citizens, and appointed them a proper seat, which they still enjoy as
their special place in the theatre. This the common people took as an
indignity done to them, and, therefore, when Otho appeared in the
theatre, they hissed him; the knights, on the contrary, received him
with loud clapping. The people repeated and increased their hissing;
the knights continued their clapping. Upon this, turning upon one
another, they broke out into insulting words, so that the theatre was
in great disorder. Cicero, being informed of it, came himself to the
theatre, and summoning the people into the temple of Bellona, he so
effectually chid and chastised them for it, that, again returning
into the theatre, they received Otho with loud applause, contending
with the knights who should give him the greatest demonstrations of
honor and respect.
The conspirators with Catiline, at
first cowed and disheartened, began presently to take courage again.
And assembling themselves together, they exhorted one another boldly
to undertake the design before Pompey’s return, who, as it was
said, was now on his march with his forces for Rome. But the old
soldiers of Sylla were Catiline’s chief stimulus to action. They
had been disbanded all about Italy, but the greatest number and the
fiercest of them lay scattered among the cities of Etruria,
entertaining themselves with dreams of new plunder and rapine amongst
the hoarded riches of Italy. These, having for their leader Manlius,
who had served with distinction in the wars under Sylla, joined
themselves to Catiline, and came to Rome to assist him with their
suffrages at the election. For he again pretended to the consulship,
having resolved to kill Cicero in a tumult at the elections. Also,
the divine powers seemed to give intimation of the coming troubles,
by earthquakes, thunderbolts, and strange appearances. Nor was human
evidence wanting, certain enough in itself, though not sufficient for
the conviction of the noble and powerful Catiline. Therefore Cicero,
deferring the day of election, summoned Catiline into the senate, and
questioned him as to the charges made against him. Catiline,
believing there were many in the senate desirous of change, and to
give a specimen of himself to the conspirators present returned an
audacious answer, “What harm,” said he, “when I see two bodies,
the one lean and consumptive with a head, the other great and strong
without one, if I put a head to that body which wants one?” This
covert representation of the senate and the people excited yet
greater apprehensions in Cicero. He put on armor, and was attended
from his house by the noble citizens in a body; and a number of the
young men went with him into the Plain. Here, designedly letting his
tunic slip partly off from his shoulder, he showed his armor
underneath, and discovered his danger to the spectators; who, being
much moved at it, gathered round about him for his defence. At
length, Catiline was by a general suffrage gain put by, and Silanus
and Murena chosen consuls.
Not long after
this, Catiline’s soldiers got together in a body in Etruria, and
began to form themselves into companies, the day appointed for the
design being near at the hand. About midnight, some of the principal
and most powerful citizens of Rome, Marcus Crassus, Marcus Marcellus,
and Scipio Mettellus went to Cicero’s house, where, knocking at the
gate, and calling up the porter, they commanded him to awake Cicero,
and tell him they were there. The business was this: Crassus’
porter after supper had delivered to him letters brought by an
unknown person. Some of them were directed to others, but one to
Crassus, without a name; this only Crassus read, which informed him
that there was a great slaughter intended by Catiline, and advised
him to leave the city. The others he did not open, but went with them
immediately by Cicero, being affrighted at the danger, and to free
himself of the suspicion he lay under for his familiarity with
Catiline. Cicero, considering the matter, summoned the senate at
break of day. The letters he brought with him, and delivered them to
those to whom they were directed, commanding them to read them
publicly; they all alike contained an account of the conspiracy. And
when Quintus Arrius, a man of prætorian dignity, recounted to them,
how soldiers were collecting in companies in Etruria, and Manlius
stated to be in motion with a large force, hovering about those
cities, in expectation of intelligence from Rome, the senate made a
decree, to place all in the hands of the consuls, who should
undertake the conduct of every thing, and do their best to save the
state. 4 This was not a common thing, but only
done by the senate in case of imminent danger.
After Cicero had
received this power, he committed all affairs outside to Quintus
Metellus, but the management of the city he kept in his own hands.
Such a numerous attendance guarded him every day when he went abroad,
that the greatest part of the market-place 5 was
filled with his train when he entered it. Catiline, impatient of
further delay, resolved himself to break forth and go to Manlius, but
he commanded Marcius and Cethegus to take their swords, and go early
in the morning to Cicero’s gates, as if only intending to salute
him, and then to fall upon him and slay him. This a noble lady,
Fulvia, coming by night, discovered to Cicero, bidding him beware of
Cethegus and Marcius. They came by break of day, and being denied
entrance, made an outcry and disturbance at the gates, which excited
all the more suspicion. But Cicero, going forth, summoned the senate
into the temple of Jupiter Stator, which stands at the end of the
Sacred Street, going up to the Palatine. And when Catiline with
others of his party also came, as intending to make his defence, none
of the senators would sit by him, but all of them left the bench
where he had placed himself. And when he began to speak, they
interrupted him with outcries. At length Cicero, standing up,
commanded him to leave the city, for since one governed the
commonwealth with words, the other with arms, it was necessary there
should be a wall betwixt them. Catiline, therefore, immediately left
the town, with three hundred armed men; and assuming, as if he had
been a magistrate, the rods, axes and military ensigns, he went to
Manlius, and having got together a body o near twenty thousand men,
with these he marched to the several cities, endeavoring to persuade
or force them to revolt. So it being now come to open war, Antonius
was sent forth to fight him.
The remainder of those in the city
whom he had corrupted, Cornelius Lentulus kept together and
encouraged. He had the surname Sura, and was a man of a noble family,
but a dissolute liver, who for his debauchery was formerly turned out
of the senate, and was now holding the office of prætor for the
second time, as the custom is with those who desire to regain the
dignity of senator. It is said that he got the surname Sura upon this
occasion; being quæstor in the time of Sylla, he had lavished away
and consumed a great quantity of the public moneys, at which Sylla
being provoked, called him to give an account in the senate; he
appeared with great coolness and contempt, and said he had no account
to give, but they might take this, holding up the calf of his leg, as
boys do at ball, when they have missed. Upon which he was
surnamed Sura, sura being the Roman word for the
calf of the leg. Being at another time prosecuted at law, and having
bribed some of the judges, he escaped only by two votes, and
complained of the needless expense he had gone to in paying for a
second, as one would have sufficed to acquit him. This man, such in
his won nature, and now inflamed by Catiline, false prophet and
fortune-tellers had also corrupted with vain hopes, quoting to him
fictitious verses and oracles, and proving from the Sibylline
prophecies that there were three of the name Cornelius designed by
fate to be monarchs of Rome; two of whom, Cinna and Sylla, had
already fulfilled the decree, and that divine fortune was now
advancing with the gift of monarchy for the remaining third
Cornelius; and that therefore he ought by all means to accept it, and
not lose opportunity by delay, as Catiline had done.
[...]
Note
1. Seventy-five then thousands, i. e. 750,000 drachmas;
Plutarch most likely counting the drachma as equivalent to the
denarius. But the sum does not agree with the figures given by
Cicero’s own orations, and must be regarded as quite uncertain.
Note
2. Plutarch calls it Arpi, which is far from Rome, in
Apulia, but it is, of course, Arpinum, Cicero’s native place.
Note
3. The strong, thick neck was both in Greek and Latin the
sign of the pushing, unscrupulous man, who would take no refusal and
stick at no doubt or difficulty. So in the life of Marius.
Note
4. Dent operam consules ne quid respublica detrimenti
capiat,” the usual form for suspending other authority, and arming
the consuls with discretionary power; much the same as placing the
town in a state of siege.
Note 5. The
Forum.
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