Benjamin Franklin - Book Salesman
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Benjamin Franklin |
Benjamin Franklin.
(1706–1790). His Autobiography.
Vol. 1, pp. 66-77 of
The Harvard Classics
In 1731 there were
not many books in America. Franklin saw the need for more books and
by house-to-house canvassing persuaded Philadelphians to aid him in
founding a public library which to-day stands as a lasting memorial
to Franklin.
(Benjamin Franklin
died April 17, 1790.)
But this affair having turned my
thoughts to marriage, I look’d round me and made overtures of
acquaintance in other places; but soon found that, the business of a
printer being generally thought a poor one, I was not to expect money
with a wife, unless with such a one as I should not otherwise think
agreeable. In the mean time, that hard-to-be-governed passion of
youth hurried me frequently into intrigues with low women that fell
in my way, which were attended with some expense and great
inconvenience, besides a continual risque to my health by a distemper
which of all things I dreaded, though by great good luck I escaped
it. A friendly correspondence as neighbors and old acquaintances had
continued between me and Mrs. Read’s family, who all had a regard
for me from the time of my first lodging in their house. I was often
invited there and consulted in their affairs, wherein I sometimes was
of service. I piti’d poor Miss Read’s unfortunate situation, who
was generally dejected, seldom cheerful, and avoided company. I
considered my giddiness and inconstancy when in London as in a great
degree the cause of her unhappiness, tho’ the mother was good
enough to think the fault more her own than mine, as she had
prevented our marrying before I went thither, and persuaded the other
match in my absence. Our mutual affection was revived, but there were
now great objections to our union. The match was indeed looked upon
as invalid, a preceding wife being said to be living in England; but
this could not easily be prov’d, because of the distance; and, tho’
there was a report of his death, it was not certain. Then, tho’ it
should be true, he had left many debts, which his successor might be
call’d upon to pay. We ventured, however, over all these
difficulties, and I took her to wife, September 1st, 1730. None of
the inconveniences happened that we had apprehended; she proved a
good and faithful helpmate, assisted me much by attending the shop;
we throve together, and have ever mutually endeavored to make each
other happy. Thus I corrected that greaterratum as well
as I could.
About this time, our club meeting, not
at a tavern, but in a little room of Mr. Grace’s, set apart for
that purpose, a proposition was made by me, that, since our books
were often referr’d to in our disquisitions upon the queries, it
might be convenient to us to have them altogether where we met, that
upon occasion they might be consulted; and by thus clubbing our books
to a common library, we should, while we lik’d to keep them
together, have each of us the advantage of using the books of all the
other members, which would be nearly as beneficial as if each owned
the whole. It was lik’d and agreed to, and we fill’d one end of
the room with such books as we could best spare. The number was not
so great as we expected; and tho’ they had been of great use, yet
some inconveniences occurring for want of due care of them, the
collection, after about a year, was separated, and each took his
books home again.
And now I set on foot my first project
of a public nature, that for a subscription library. I drew up the
proposals, got them put into form by our great scrivener, Brockden,
and, by the help of my friends in the Junto, procured fifty
subscribers of forty shillings each to begin with, and ten shillings
a year for fifty years, the term our company was to continue. We
afterwards obtain’d a charter, the company being increased to one
hundred: this was the mother of all the North American subscription
libraries, now so numerous. It is become a great thing itself, and
continually increasing. These libraries have improved the general
conversation of the Americans, made the common tradesmen and farmers
as intelligent as most gentlemen from other countries, and perhaps
have contributed in some degree to the stand so generally made
throughout the colonies in defense of their privileges.
Memo. Thus far was written
with the intention express’d in the beginning and therefore
contains several little family anecdotes of no importance to others.
What follows was written many years after in compliance with the
advice contain’d in these letters, and accordingly intended for the
public. The affairs of the Revolution occasion’d the interruption.
Letter from Mr. Abel James, with
Notes of my Life (received in Paris).
“MY DEAR AND HONORED FRIEND: I have often been desirous of writing to thee, but could not be reconciled to the thought that the letter might fall into the hands of the British, lest some printer or busy-body should publish some part of the contents, and give our friend pain, and myself censure.
“Some time since there fell into my
hands, to my great joy, about twenty-three sheets in thy own
handwriting, containing an account of the parentage and life of
thyself, directed to thy son, ending in the year 1730, with which
there were notes, likewise in thy writing; a copy of which I inclose,
in hopes it may be a means, if thou continued it up to a later
period, that the first and latter part may be put together; and if it
is not yet continued, I hope thee will not delay it. Life is
uncertain, as the preacher tells us; and what will the world say if
kind, humane, and benevolent Ben. Franklin should leave his friends
and the world deprived of so pleasing and profitable a work; a work
which would be useful and entertaining not only to a few, but to
millions? The influence writings under that class have on the minds
of youth is very great, and has nowhere appeared to me so plain, as
in our public friend’s journals. It almost insensibly leads the
youth into the resolution of endeavoring to become as good and
eminent as the journalist. Should thine, for instance, when published
(and I think it could not fail of it), lead the youth to equal the
industry and temperance of thy early youth, what a blessing with that
class would such a work be! I know of no character living, nor many
of them put together, who has so much in his power as thyself to
promote a greater spirit of industry and early attention to business,
frugality, and temperance with the American youth. Not that I think
the work would have no other merit and use in the world, far from it;
but the first is of such vast importance that I know nothing that can
equal it.”
The foregoing letter and the minutes
accompanying it being shown to a friend, I received from him the
following:
Letter from Mr. Benjamin Vaughan.
“PARIS, January 31,
1783.
“MY DEAREST SIR: When I had read over your sheets of minutes of the principal incidents of your life, recovered for you by your Quaker acquaintance, I told you I would send you a letter expressing my reasons why I thought it would be useful to complete and publish it as he desired. Various concerns have for some time past prevented this letter being written, and I do not know whether it was worth any expectation; happening to be at leisure, however, at present, I shall by writing, at least interest and instruct myself; but as the terms I am inclined to use may tend to offend a person of your manners, I shall only tell you how I would address any other person, who was as good and as great as yourself, but less diffident. I would say to him, Sir, I solicit the history of your life from the following motives: Your history is so remarkable, that if you do not give it, somebody else will certainly give it; and perhaps so as nearly to do as much harm, as your own management of the thing might do good. It will moreover present a table of the internal circumstances of your country, which will very much tend to invite to it settlers of virtuous and manly minds. And considering the eagerness with which such information is sought by them, and the extent of your reputation, I do not know of a more efficacious advertisement than your biography would give. All that has happened to you is also connected with the detail of the manners and situation of a rising people; and in this respect I do not think that the writings of Cæsar and Tacitus can be more interesting to a true judge of human nature and society. But these, sir, are small reasons, in my opinion, compared with the chance which your life will give for the forming of future great men; and in conjunction with your Art of Virtue (which you design to publish) of improving the features of private character, and consequently of aiding all happiness, both public and domestic. The two works I allude to, sir, will in particular give a noble rule and example of self-education. School and other education constantly proceed upon false principles, and show a clumsy apparatus pointed at a false mark; but your apparatus is simple, and the mark a true one; and while parents and young persons are left destitute of other just means of estimating and becoming prepared for a reasonable course in life, your discovery that the thing is in many a man’s private power, will be invaluable! Influence upon the private character, late in life, is not only an influence late in life, but a weak influence. It is in youth that we plant our chief habits and prejudices; it is in youth that we take our party as to profession, pursuits and matrimony. In youth, therefore, the turn is given; in youth the education even of the next generation is given; in youth the private and public character is determined; and the term of life extending but from youth to age, life ought to begin well from youth, and more especially before we take our party as to our principal objects. But your biography will not merely teach self-education, but the education of a wise man; and the wisest man will receive lights and improve his progress, by seeing detailed the conduct of another wise man. And why are weaker men to be deprived of such helps, when we see our race has been blundering on in the dark, almost without a guide in this particular, from the farthest trace of time? Show then, sir, how much is to be done, both to sons and fathers; and invite all wise men to become like yourself, and other men to become wise. When we see how cruel statesmen and warriors can be to the human race, and how absurd distinguished men can be to their acquaintance, it will be instructive to observe the instances multiply of pacific, acquiescing manners; and to find how compatible it is to be great and domestic, enviable and yet good-humored.
“The little private incidents which
you will also have to relate, will have considerable use, as we want,
above all things, rules of prudence in ordinary affairs; and it will
be curious to see how you have acted in these. It will be so far a
sort of key to life, and explain many things that all men ought to
have once explained to them, to give them a chance of becoming wise
by foresight. The nearest thing to having experience of one’s own,
is to have other people’s affairs brought before us in a shape that
is interesting; this is sure to happen from your pen; our affairs and
management will have an air of simplicity or importance that will not
fail to strike; and I am convinced you have conducted them with as
much originality as if you had been conducting discussions in
politics or philosophy; and what more worthy of experiments and
system (its importance and its errors considered) than human life?
“Some men have been virtuous
blindly, others have speculated fantastically, and others have been
shrewd to bad purposes; but you, sir, I am sure, will give under your
hand, nothing but what is at the same moment, wise, practical and
good. Your account of yourself (for I suppose the parallel I am
drawing for Dr. Franklin, will hold not only in point of character,
but of private history) will show that you are ashamed of no origin;
a thing the more important, as you prove how little necessary all
origin is to happiness, virtue, or greatness. As no end likewise
happens without a means, so we shall find, sir, that even you
yourself framed a plan by which you became considerable; but at the
same time we may see that though the event is flattering, the means
are as simple as wisdom could make them; that is, depending upon
nature, virtue, thought and habit. Another thing demonstrated will be
the propriety of every man’s waiting for his time for appearing
upon the stage of the world. Our sensations being very much fixed to
the moment, we are apt to forget that more moments are to follow the
first, and consequently that man should arrange his conduct so as to
suit the whole of a life. Your attribution appears to have been
applied to your life, and the passing moments of it have been
enlivened with content and enjoyment, instead of being tormented with
foolish impatience or regrets. Such a conduct is easy for those who
make virtue and themselves in countenance by examples of other truly
great men, of whom patience is so often the characteristic. Your
Quaker correspondent, sir (for here again I will suppose the subject
of my letter resembling Dr. Franklin), praised your frugality,
diligence and temperance, which he considered as a pattern for all
youth; but it is singular that he should have forgotten your modesty
and your disinterestedness, without which you never could have waited
for your advancement, or found your situation in the mean time
comfortable; which is a strong lesson to show the poverty of glory
and the importance of regulating our minds. If this correspondent had
known the nature of your reputation as well as I do, he would have
said, Your former writings and measures would secure attention to
your Biography, and Art of Virtue; and your Biography and Art of
Virtue, in return, would secure attention to them. This is an
advantage attendant upon a various character, and which brings all
that belongs to it into greater play; and it is the more useful, as
perhaps more persons are at a loss for the means of improving their
minds and characters, than they are for the time or the inclination
to do it. But there is one concluding reflection, sir, that will shew
the use of your life as a mere piece of biography. This style of
writing seems a little gone out of vogue, and yet it is a very useful
one; and your specimen of it may be particularly serviceable, as it
will make a subject of comparison with the lives of various public
cutthroats and intriguers, and with absurd monastic self-tormentors
or vain literary triflers. If it encourages more writings of the same
kind with your own, and induces more men to spend lives fit to be
written, it will be worth all Plutarch’s Lives put together. But
being tired of figuring to myself a character of which every feature
suits only one man in the world, without giving him the praise of it,
I shall end my letter, my dear Dr. Franklin, with a personal
application to your proper self. I am earnestly desirous, then, my
dear sir, that you should let the world into the traits of your
genuine character, as civil broils may otherwise tend to disguise or
traduce it. Considering your great age, the caution of your
character, and your peculiar style of thinking, it is not likely that
any one besides yourself can be sufficiently master of the facts of
your life, or the intentions of your mind. Besides all this, the
immense revolution of the present period, will necessarily turn our
attention towards the author of it, and when virtuous principles have
been pretended in it, it will be highly important to shew that such
have really influenced; and, as your own character will be the
principal one to receive a scrutiny, it is proper (even for its
effects upon your vast and rising country, as well as upon England
and upon Europe) that it should stand respectable and eternal. For
the furtherance of human happiness, I have always maintained that it
is necessary to prove that man is not even at present a vicious and
detestable animal; and still more to prove that good management may
greatly amend him; and it is for much the same reason, that I am
anxious to see the opinion established, that there are fair
characters existing among the individuals of the race; for the moment
that all men, without exception, shall be conceived abandoned, good
people will cease efforts deemed to be hopeless, and perhaps think of
taking their share in the scramble of life, or at least of making it
comfortable principally for themselves. Take then, my dear sir, this
work most speedily into hand: shew yourself good as you are good;
temperate as you are temperate; and above all things, prove yourself
as one, who from your infancy have loved justice, liberty and
concord, in a way that has made it natural and consistent for you to
have acted, as we have seen you act in the last seventeen years of
your life. Let Englishmen be made not only to respect, but even to
love you. When they think well of individuals in your native country,
they will go nearer to thinking well of your country; and when your
countrymen see themselves well thought of by Englishmen, they will go
nearer to thinking well of England. Extend your views even further;
do not stop at those who speak the English tongue, but after having
settled so many points in nature and politics, think of bettering the
whole race of men. As I have not read any part of the life in
question, but know only the character that lived it, I write somewhat
at hazard. I am sure, however, that the life and the treatise I
allude to (on the Art of Virtue) will necessarily fulfil the chief of
my expectations; and still more so if you take up the measure of
suiting these performances to the several views above stated. Should
they even prove unsuccessful in all that a sanguine admirer of yours
hopes from them, you will at least have framed pieces to interest the
human mind; and whoever gives a feeling of pleasure that is innocent
to man, has added so much to the fair side of a life otherwise too
much darkened by anxiety and too much injured by pain. In the hope,
therefore, that you will listen to the prayer addressed to you in
this letter, I beg to subscribe myself, my dearest sir, etc., etc.,
“Signed, BENJ. VAUGHAN.”
Continuation of the Account of my
Life, begun at Passy, near Paris, 1784.
It is some time since I receiv’d the above letters, but I have been too busy till now to think of complying with the request they contain. It might, too, be much better done if I were at home among my papers, which would aid my memory, and help to ascertain dates; but my return being uncertain, and having just now a little leisure, I will endeavor to recollect and write what I can; if I live to get home, it may there be corrected and improv’d.
Not having any copy here of what is
already written, I know not whether an account is given of the means
I used to establish the Philadelphia public library, which, from a
small beginning, is now become so considerable, though I remember to
have come down to near the time of that transaction (1730). I will
therefore begin here with an account of it, which may be struck out
if found to have been already given.
At the time I establish’d myself in
Pennsylvania, there was not a good bookseller’s shop in any of the
colonies to the southward of Boston. In New York and Philad’a the
printers were indeed stationers; they sold only paper, etc.,
almanacs, ballads, and a few common school-books. Those who lov’d
reading were oblig’d to send for their books from England; the
members of the Junto had each a few. We had left the alehouse, where
we first met, and hired a room to hold our club in. I propos’d that
we should all of us bring our books to that room, where they would
not only be ready to consult in our conferences, but become a common
benefit, each of us being at liberty to borrow such as he wish’d to
read at home. This was accordingly done, and for some time contented
us.
Finding the advantage of this little
collection, I propos’d to render the benefit from books more
common, by commencing a public subscription library. I drew a sketch
of the plan and rules that would be necessary, and got a skilful
conveyancer, Mr. Charles Brockden, to put the whole in form of
articles of agreement to be subscribed, by which each subscriber
engag’d to pay a certain sum down for the first purchase of books,
and an annual contribution for increasing them. So few were the
readers at that time in Philadelphia, and the majority of us so poor,
that I was not able, with great industry, to find more than fifty
persons, mostly young tradesmen, willing to pay down for this purpose
forty shillings each, and ten shillings per annum. On this little
fund we began. The books were imported; the library was opened one
day in the week for lending to the subscribers, on their promissory
notes to pay double the value if not duly returned. The institution
soon manifested its utility, was imitated by other towns, and in
other provinces. The libraries were augmented by donations; reading
became fashionable; and our people, having no publick amusements to
divert their attention from study, became better acquainted with
books, and in a few years were observ’d by strangers to be better
instructed and more intelligent than people of the same rank
generally are in other countries.
When we were about to sign the
above-mentioned articles, which were to be binding upon us, our
heirs, etc., for fifty years, Mr. Brockden, the scrivener, said to
us, “You are young men, but it is scarcely probable that any of you
will live to see the expiration of the term fix’d in the
instrument.” A number of us, however, are yet living; but the
instrument was after a few years rendered null by a charter that
incorporated and gave perpetuity to the company.
The objections and reluctances I met
with in soliciting the subscriptions, made me soon feel the
impropriety of presenting one’s self as the proposer of any useful
project, that might be suppos’d to raise one’s reputation in the
smallest degree above that of one’s neighbors, when one has need of
their assistance to accomplish that project. I therefore put myself
as much as I could out of sight, and stated it as a scheme of
a number of friends,who had requested me to go about and
propose it to such as they thought lovers of reading. In this way my
affair went on more smoothly, and I ever after practis’d it on such
occasions; and, from my frequent successes, can heartily recommend
it. The present little sacrifice of your vanity will afterwards be
amply repaid. If it remains a while uncertain to whom the merit
belongs, some one more vain than yourself will be encouraged to claim
it, and then even envy will be disposed to do you justice by plucking
those assumed feathers, and restoring them to their right owner.
This library afforded me the means of
improvement by constant study, for which I set apart an hour or two
each day, and thus repair’d in some degree the loss of the learned
education my father once intended for me. Reading was the only
amusement I allow’d myself. I spent no time in taverns, games, or
frolicks of any kind; and my industry in my business continu’d as
indefatigable as it was necessary. I was indebted for my
printing-house; I had a young family coming on to be educated, and I
had to contend with for business two printers, who were established
in the place before me. My circumstances, however, grew daily easier.
My original habits of frugality continuing, and my father having,
among his instructions to me when a boy, frequently repeated a
proverb of Solomon, “Seest thou a man diligent in his calling, he
shall stand before kings, he shall not stand before mean men,” I
from thence considered industry as a means of obtaining wealth and
distinction, which encourag’d me, tho’ I did not think that I
should ever literally stand before kings, which,
however, has since happened; for I have stood beforefive, and
even had the honor of sitting down with one, the King of Denmark, to
dinner.
We have an English proverb that
says, “He that would thrive, must ask his wife.” It
was lucky for me that I had one as much dispos’d to industry and
frugality as myself. She assisted me cheerfully in my business,
folding and stitching pamphlets, tending shop, purchasing old linen
rags for the papermakers, etc., etc. We kept no idle servants, our
table was plain and simple, our furniture of the cheapest. For
instance, my breakfast was a long time bread and milk (no tea), and I
ate it out of a twopenny earthen porringer, with a pewter spoon. But
mark how luxury will enter families, and make a progress, in spite of
principle: being call’d one morning to breakfast, I found it in a
China bowl, with a spoon of silver! They had been bought for me
without my knowledge by my wife, and had cost her the enormous sum of
three-and-twenty shillings, for which she had no other excuse or
apology to make, but that she thought her husband
deserv’d a silver spoon and China bowl as well as any of his
neighbors. This was the first appearance of plate and China in our
house, which afterward, in a course of years, as our wealth
increas’d, augmented gradually to several hundred pounds in value.
I had been religiously educated as a
Presbyterian; and tho’ some of the dogmas of that persuasion, such
as the eternal decrees of God, election, reprobation,
etc., appeared to me unintelligible, others doubtful, and I
early absented myself from the public assemblies of the sect, Sunday
being my studying day, I never was without some religious principles.
I never doubted, for instance, the existence of the Deity; that he
made the world, and govern’d it by his Providence; that the most
acceptable service of God was the doing good to man; that our souls
are immortal; and that all crime will be punished, and virtue
rewarded, either here or hereafter. These I esteem’d the essentials
of every religion; and, being to be found in all the religions we had
in our country, I respected them all, tho’ with different degrees
of respect, as I found them more or less mix’d with other articles,
which, without any tendency to inspire, promote, or confirm morality,
serv’d principally to divide us, and make us unfriendly to one
another. This respect to all, with an opinion that the worst had some
good effects, induc’d me to avoid all discourse that might tend to
lessen the good opinion another might have of his own religion; and
as our province increas’d in people, and new places of worship were
continually wanted, and generally erected by voluntary contributions,
my mite for such purpose, whatever might be the sect, was never
refused.
Tho’ I seldom attended any public
worship, I had still an opinion of its propriety, and of its utility
when rightly conducted, and I regularly paid my annual subscription
for the support of the only Presbyterian minister or meeting we had
in Philadelphia. He us’d to visit me sometimes as a friend, and
admonish me to attend his administrations, and I was now and then
prevail’d on to do so, once for five Sundays successively. Had he
been in my opinion a good preacher, perhaps I might have continued,
notwithstanding the occasion I had for the Sunday’s leisure in my
course of study; but his discourses were chiefly either polemic
arguments, or explications of the peculiar doctrines of our sect, and
were all to me very dry, uninteresting, and unedifying, since not a
single moral principle was inculcated or enforc’d, their aim
seeming to be rather to make us Presbyterians than good citizens.
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