Just Before the Gold Rush
November 16, 2014![]() |
Richard Henry Dana, Jr. |
Richard Henry Dana, Jr.
(1815–1882). Two Years before the Mast.
Vol. 23, pp. 164-168 of
The Harvard Classics
When the glorious
Western coast was only partly settled, Dana visited the Presidios. He
saw frontier life at a time when Spanish splendor still gilded
California.
Chapter XXI
California and Its Inhabitants
WE kept up a constant
connection with the Presidio, and by the close of the summer I had
added much to my made vocabulary, besides having made the
acquaintance of nearly everybody in the place, and acquired some
knowledge of the character and habits of the people, as well as of
the institutions under which they live.
California was first discovered in
1536, by Cortes and was subsequently visited by numerous other
adventurers as well as commissioned voyagers of the Spanish crown. It
was found to be inhabited by numerous tribes of Indians, and to be in
many parts extremely fertile; to which, of course, was added rumors
of gold mines, pearl fishery, etc. No sooner was the importance of
the country known, than the Jesuits obtained leave to establish
themselves in it, to Christianize and enlighten the Indians. They
established missions in various parts of the country toward the close
of the seventeenth century, and collected the natives about them,
baptizing them into the church, and teaching them the arts of
civilized life. To protect the Jesuits in their missions, and at the
same time to support the power of the crown over the civilized
Indians, two forts were erected and garrisoned, one at San Diego, and
the other at Monterey. These were called Presidios, and divided the
command of the whole country between them. Presidios have since been
established at Santa Barbara and San Francisco; thus dividing the
country into four large districts, each with its presidio, and
governed by the commandant. The soldiers, for the most part, married
civilized Indians; and thus, in the vicinity of each presidio, sprung
up, gradually, small towns. In the course of time, vessels began to
come into the ports to trade with the missions, and received hides in
return; and thus began the great trade of California. Nearly all the
cattle in the country belonged to the missions, and they employed
their Indians, who became, in fact, their slaves, in tending their
vast herds. In the year 1793, when Vancouver visited San Diego, the
mission had obtained great wealth and power, and are accused of
having depreciated the country with the sovereign, that they might be
allowed to retain their possessions. On the expulsion of the Jesuits
from the Spanish dominions, the missions passed into the hands of the
Franciscans, though without any essential change in their management.
Ever since the independence of Mexico, the missions have been going
down; until, at last, a law was passed, stripping them of all their
possessions, and confining the priests to their spiritual duties; and
at the same time declaring all the Indians free and
independent Rancheros. The change in the condition
of the Indians was, as may be supposed, only nominal: they are
virtually slaves, as much as they ever were. But in the missions, the
change was complete. The priests have now no power, except in their
religious character, and the great possessions of the missions are
given over to be preyed upon by the harpies of the civil power, who
are sent there in the capacity of administradores, to
settle up the concerns; and who usually end, in a few years, by
making themselves fortunes, and leaving their stewardships worse than
they found them. The dynasty of the priests was much more acceptable
to the people of the country, and indeed, to every one concerned with
the country, by trade or otherwise, than that of the administradores.
The priests were attached perpetually to one mission, and felt the
necessity of keeping up its credit. Accordingly, their debts were
regularly paid, and the people were, in the main, well treated, and
attached to those who had spent their whole lives among them. But the
administradores are strangers sent from Mexico, having no interest in
the country; not identified in any way with their charge, and, for
the most part, men of desperate fortunes—broken down politicians
and soldiers—whose only object is to retrieve their condition in as
short a time as possible. The change had been made but a few years
before our arrival upon the coast, yet, in that short time, the trade
was much diminished, credit impaired, and the venerable missions
going rapidly to decay. The external arrangements remain the same.
There are four presidios, having under their protection the various
missions, and pueblos, which are towns formed by the civil power, and
containing no mission or presidio. The most northerly presidio is San
Francisco; the next Monterey; the next Santa Barbara, including the
mission of the same, St. Louis Obispo, and St. Buenaventura, which is
the finest mission in the whole country, having very fertile soil and
rich vineyards. The last, and most southerly, is San Diego, including
the mission of the same, San Juan Capestrano, the Pueblo de los
Angelos, the largest town in California, with the neighboring mission
of San Gabriel. The priests in spiritual matters are subject to the
Archbishop of Mexico, and in temporal matters to the
governor-general, who is the great civil and military head of the
country.
The government of the country is an
arbitrary democracy; having no common law, and no judiciary. Their
only laws are made and unmade at the caprice of the legislature, and
are as variable as the legislature itself. They pass through the form
of sending representatives to the congress at Mexico, but as it takes
several months to go and return, and there is very little
communication between the capital and this distant province, a member
usually stays there, as permanent member, knowing very well that
there will be revolutions at home before he can write and receive an
answer; if another member should be sent, he has only to challenge
him, and decide the contested election in that way.
Revolutions are matters of constant
occurrence in California. They are got up by men who are at the foot
of the ladder and in desperate circumstances, just as a new political
party is started by such men in our own country. The only object, of
course, is the loaves and fishes; and instead of caucusing,
paragraphing, libelling, feasting, promising, and lying, as with us,
they take muskets and bayonets, and seizing upon the presidio and
custom-house, divide the spoils, and declare a new dynasty. As for
justice, they know no law but will and fear. A Yankee, who had been
naturalized, and become a Catholic, and had married in the country,
was sitting in his house at the Pueblo de los Angelos, with his wife
and children, when a Spaniard, with whom he had had a difficulty,
entered the house, and stabbed him to the heart before them all. The
murderer was seized by some Yankees who had settled there, and kept
in confinement until a statement of the whole affair could be sent to
the governor-general. He refused to do anything about it, and the
countrymen of the murdered man, seeing no prospect of justice being
administered, made known that if nothing was done, they should try
the man themselves. It chanced that, at this time, there was a
company of forty trappers and hunters from Kentucky, with their
rifles, who had made their head-quarters at the Pueblo; and these,
together with the Americans and Englishmen in the place, who were
between twenty and thirty in number, took possession of the town, and
waiting a reasonable time, proceeded to try the man according to the
forms in their own country. A judge and jury were appointed, and he
was tried, convicted, sentenced to be shot, and carried out before
the town, with his eyes blindfolded. The names of all the men were
then put into a hat and each one pledging himself to perform his
duty, twelve names were drawn out, and the men took their stations
with their rifles, and, firing at the word, laid him dead. He was
decently buried, and the place was restored quietly to the proper
authorities. A general, with titles enough for an hidalgo, was at San
Gabriel, and issued a proclamation as long as the fore-top-bowline,
threatening destruction to the rebels, but never stirred from his
fort; for forty Kentucky hunters, with their rifles, were a match for
a whole regiment of hungry, drawling, lazy half-breeds. This affair
happened while we were at San Pedro, (the port of the Pueblo,) and we
had all the particulars directly from those who were on the spot. A
few months afterwards, another man, whom we had often seen in San
Diego, murdered a man and his wife on the high road between the
Pueblo and San Louis Rey, and the foreigners not feeling themselves
called upon to act in this case, the parties being all natives,
nothing was done about it; and I frequently afterwards saw the
murderer in San Diego, where he was living with his wife and family.
When a crime has been committed by
Indians, justice, or rather vengeance, is not so tardy. One Sunday
afternoon, while I was at San Diego, an Indian was sitting on his
horse, when another, with whom he had had some difficulty, came up to
him, drew a long knife, and plunged it directly into the horse’s
heart. The Indian sprang from his falling horse, drew out the knife,
and plunged it into the other Indian’s breast, over his shoulder,
and laid him dead. The poor fellow was seized at once, clapped into
the calabozo, and kept there until an answer could be received from
Monterey. A few weeks afterwards, I saw the poor wretch, sitting on
the bare ground, in front of the calabozo, with his feet chained to a
stake, and handcuffs about his wrists. I knew there was very little
hope for him. Although the deed was done in hot blood, the horse on
which he was sitting being his own, and a great favorite, yet he was
an Indian, and that was enough. In about a week after I saw him, I
heard that he had been shot. These few instances will serve to give
one a notion of the distribution of justice in California.
In their domestic relations, these
people are no better than in their public. The men are thriftless,
proud, and extravagant, and very much given to gaming; and the women
have but little education, and a good deal of beauty, and their
morality, of course, is none of the best; yet the instances of
infidelity are much less frequent than one would at first suppose. In
fact, one vice is set over against another; and thus, something like
a balance is obtained. The women have but little virtue, but then the
jealousy of their husbands is extreme, and their revenge deadly and
almost certain. A few inches of cold steel has been the punishment of
many an unwary man, who has been guilty, perhaps, of nothing more
than indiscretion of manner. The difficulties of the attempt are
numerous, and the consequences of discovery fatal. With the unmarried
women, too, great watchfulness is used. The main object of the
parents is to marry their daughters well, and to this, the slightest
slip would be fatal. The sharp eyes of a dueña, and the cold steel
of a father or brother, are a protection which the characters of most
of them—men and women—render by no means useless; for the very
men who would lay down their lives to avenge the dishonor of their
own family, would risk the same lives to complete the dishonor of
another.
Of the poor Indians, very little care
is taken. The priests, indeed, at the missions, are said to keep them
very strictly, and some rules are usually made by the alcaldes to
punish their misconduct; but it all amounts to but little. Indeed, to
show the entire want of any sense of morality or domestic duty among
them, I have frequently known an Indian to bring his wife, to whom he
was lawfully married in the church, down to the beach, and carry her
back again, dividing with her the money which she had got from the
sailors. If any of the girls were discovered by the alcalde to be
open evil-livers, they were whipped, and kept at work sweeping the
square of the presidio, and carrying mud and bricks for the
buildings; yet a few reals would generally buy them off.
Intemperance, too, is a common vice among the Indians. The Spaniards,
on the contrary, are very abstemious, and I do not remember ever
having seen a Spaniard intoxicated.
Such are the people who inhabit a
country embracing four or five hundred miles of sea-coast, with
several good harbors; with fine forests in the north; the waters
filled with fish, and the plains covered with thousands of herds of
cattle; blessed with a climate, than which there can be no better in
the world; free from all manner of diseases, whether epidemic or
endemic; and with a soil in which corn yields from seventy to eighty
fold. In the hands of an enterprising people, what a country this
might be! we are ready to say. Yet how long would a people remain so,
in such a country? The Americans (as those from the United States are
called) and Englishmen, who are fast filling up the principal towns,
and getting the trade into their hands, are indeed more industrious
and effective than the Spaniards; yet their children are brought up
Spaniards, in every respect, and if the “California fever”
(laziness) spares the first generation, it always attacks the second.
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