Bargains in Wives
November 21, 2014Voltaire |
François Marie Arouet
de Voltaire (1694–1778). Letters on the English.
Vol. 34, pp. 93-97 of
The Harvard Classics
The beautiful
daughters of the Circassians were in demand for the seraglios of the
Turkish Sultan. Voltaire tells how these beauties were protected from
smallpox centuries before modern vaccination.
(Voltaire ill with
smallpox, Nov., 1723.)
Letter
XI—On Inoculation
IT is inadvertently
affirmed in the Christian countries of Europe that the English are
fools and madmen. Fools, because they give their children the
small-pox to prevent their catching it; and madmen, because they
wantonly communicate a certain and dreadful distemper to their
children, merely to prevent an uncertain evil. The English, on the
other side, call the rest of the Europeans cowardly and unnatural.
Cowardly, because they are afraid of putting their children to a
little pain; unnatural, because they expose them to die one time or
other of the small-pox. But that the reader may be able to judge
whether the English or those who differ from them in opinion are in
the right, here follows the history of the famed innoculation, which
is mentioned with so much dread in France.
The Circassian women have, from time
immemorial, communicated the small-pox to their children when not
above six months old by making an incision in the arm, and by putting
into this incision a pustule, taken carefully from the body of
another child. This pustule produces the same effect in the arm it is
laid in as yeast in a piece of dough; it ferments, and diffuses
through the whole mass of blood the qualities with which it is
impregnated. The pustules of the child in whom the artificial
small-pox has been thus inoculated are employed to communicate the
same distemper to others. There is an almost perpetual circulation of
it in Circassia; and when unhappily the small-pox has quite left the
country, the inhabitants of it are in as great trouble and perplexity
as other nations when their harvest has fallen short.
The circumstance that introduced a
custom in Circassia, which appears so singular to others, is
nevertheless a cause common to all nations, I mean maternal
tenderness and interest.
The Circassians are poor, and their
daughters are beautiful, and indeed, it is in them they chiefly
trade. They furnish with beauties the seraglios of the Turkish
Sultan, of the Persian Sophy, and of all those who are wealthy enough
to purchase and maintain such precious merchandise. These maidens are
very honourably and virtuously instructed to fondle and caress men;
are taught dances of a very polite and effeminate kind; and how to
heighten by the most voluptuous artifices the pleasures of their
disdainful masters for whom they are designed. These unhappy
creatures repeat their lesson to their mothers, in the same manner as
little girls among us repeat their catechism without understanding
one word they say.
Now it often happened that, after a
father and mother had taken the utmost care of the education of their
children, they were frustrated of all their hopes in an instant. The
small-pox getting into the family, one daughter died of it, another
lost an eye, a third had a great nose at her recovery, and the
unhappy parents were completely ruined. Even, frequently, when the
small-pox became epidemical, trade was suspended for several years,
which thinned very considerably the seraglios of Persia and Turkey.
A trading nation is always watchful
over its own interests, and grasps at every discovery that may be of
advantage to its commerce. The Circassians observed that scarce one
person in a thousand was ever attacked by a small-pox of a violent
kind. That some, indeed, had this distemper very favourably three or
four times, but never twice so as to prove fatal; in a word, that no
one ever had it in a violent degree twice in his life. They observed
farther, that when the small-pox is of the milder sort, and the
pustules have only a tender, delicate skin to break through, they
never leave the least scar in the face. From these natural
observations they concluded, that in case an infant of six months or
a year old should have a milder sort of small-pox, he would not die
of it, would not be marked, nor be ever afflicted with it again.
In order, therefore, to preserve the
life and beauty of their children, the only thing remaining was to
give them the small-pox in their infant years. This they did by
inoculating in the body of a child a pustule taken from the most
regular and at the same time the most favourable sort of small-pox
that could be procured.
The experiment could not possibly
fail. The Turks, who are people of good sense, soon adopted this
custom, insomuch that at this time there is not a bassa in
Constantinople but communicates the small-pox to his children of both
sexes immediately upon their being weaned.
Some pretend that the Circassians
borrowed this custom anciently from the Arabians; but we shall leave
the clearing up of this point of history to some learned Benedictine,
who will not fail to compile a great many folios on this subject,
with the several proofs or authorities. All I have to say upon it is
that, in the beginning of the reign of King George I., the Lady
Wortley Montague, a woman of as fine a genius, and endued with as
great a strength of mind, as any of her sex in the British Kingdoms,
being with her husband, who was ambassador at the Porte, made no
scruple to communicate the small-pox to an infant of which she was
delivered in Constantinople.
The chaplain represented to his lady,
but to no purpose, that this was an un-Christian operation, and
therefore that it could succeed with none but infidels. However, it
had the most happy effect upon the son of the Lady Wortley Montague,
who, at her return to England, communicated the experiment to the
Princess of Wales, now Queen of England. It must be confessed that
this princess, abstracted from her crown and titles, was born to
encourage the whole circle of arts, and to do good to mankind. She
appears as an amiable philosopher on the throne, having never let
slip one opportunity of improving the great talents she received from
Nature, nor of exerting her beneficence. It is she who, being
informed that a daughter of Milton was living, but in miserable
circumstances, immediately sent her a considerable present. It is she
who protects the learned Father Courayer. It is she who condenscended
to attempt a reconciliation between Dr. Clark and Mr. Leibnitz. The
moment this princess heard of inoculation, she caused an experiment
of it to be made on four criminals sentenced to die, and by that
means preserved their lives doubly; for she not only saved them from
the gallows, but by means of this artificial small-pox prevented
their ever having that distemper in a natural way, with which they
would very probably have been attacked one time on other, and might
have died of in a more advanced age.
The princess being assured of the
usefulness of this operation, caused her own children to be
inoculated. A great part of the kingdom followed her example, and
since that time ten thousand children, at least, of persons of
condition owe in this manner their lives to her Majesty and to the
Lady Wortley Montague; and as many of the fair sex are obliged to
them for their beauty.
Upon a general calculation, threescore
persons in every hundred have the small-pox. Of these threescore,
twenty die of it in the most favourable season of life, and as many
more wear the disagreeable remains of it in their faces so long as
they live. Thus, a fifth part of mankind either die or are disfigured
by this distemper. But it does not prove fatal to so much as one
among those who are inoculated in Turkey or in England, unless the
patient be infirm, or would have died had not the experiment been
made upon him. Besides, no one is disfigured, no one had the
small-pox a second time, if the inoculation was perfect. It is
therefore certain, that had the lady of some French ambassador
brought this secret from Constantinople to Paris, the nation would
have been for ever obliged to her. Then the Duke de Villequier,
father to the Duke d’Aumont, who enjoys the most vigorous
constitution, and is the healthiest man in France, would not have
been cut off in the flower of his age.
The Prince of Soubise, happy in the
finest flush of health, would not have been snatched away at
five-and-twenty, nor the Dauphin, grandfather to Louis XV., have been
laid in his grave in his fiftieth year. Twenty thousand persons whom
the small-pox swept away at Paris in 1723 would have been alive at
this time. But are not the French fond of life, and is beauty so
inconsiderable an advantage as to be disregarded by the ladies? It
must be confessed that we are an odd kind of people. Perhaps our
nation will imitate ten years hence this practice of the English, if
the clergy and the physicians will but give them leave to do it; or
possibly our countrymen may introduce inoculation three months hence
in France out of mere whim, in case the English should discontinue it
through fickleness.
I am informed that the Chinese have
practised inoculation these hundred years, a circumstance that argues
very much in its favour, since they are thought to be the wisest and
best governed people in the world. The Chinese, indeed, do not
communicate this distemper by inoculation, but at the nose, in the
same manner as we take snuff. This is a more agreeable way, but then
it produces the like effects; and proves at the same time that had
inoculation been practised in France it would have saved the lives of
thousands.
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